Monday, October 14, 2013
Archdiocese of Woebegon
Grant Gallicho Commonweal October 14, 2013 it would be a good idea to stop pretending that these failures had anything to do with policy, and admit that they were entirely the fault of a culture that prized self-protection and secrecy above disclosure and, yes, justice. Is it appalling when an archbishop acknowledges to ecclesiastical authorities that one of his priests is in possession of "borderline illegal" images of children but can't work up the will to share this information with the civil authorities? Yes. Just as it's troubling that a bishop who had long won the praise of inaugural members of the USCCB National Review Board apparently promoted a priest who had no business anywhere near children, and then seemingly failed to report a priest who may have downloaded child porn--just two years after he voted to approve the very rules the bishops adopted to address the scandal. But should you be surprised that bishops who fail so miserably have underlings who have trouble reading the reddest of flags? Of course, it's not only clerics who help sustain this culture of denial. The maintenance man for the Wehmeyer's parish told the police that for two years he noticed the same boys going to and from the priest's camper. “We told [the parish’s business administrator], and she should have done something about it.” Why didn't he? No amount of "safe environment" training can fix this problem. It doesn't matter how independent a diocesan review board is on paper. Or how many laypeople have been tasked to overhaul a diocese's abuse policies. Or how sincerely a bishop promises to make room for a review board to do its work. We have seen it time and again. In Philadelphia , where the review board was seeing only the cases the archbishop decided to show them. In Kansas City-St. Joseph, where the review board wasn't informed of the child pornography on one of their priest's computers. In Newark , where a priest who admitted to groping a boy sexually was given a hospital assignment and a card proving his good standing. If a bishop decides to keep allegations to himself, he can. If he wants to sabotage strong sexual-abuse policies, he's free to do so. The only reason you're reading about any of this is because Jennifer Haselberger went public. And the only person who can act decisively to change this culture of denial lives in Rome. Do you think he's listening to MPR?