We are in a time of increased tensions, uncertainties and changes in the Catholic Church . Particularly troubling is the loss of moral authority resulting from the continuing sexual abuse crisis and evidence of institutional coverup. The purpose of this site is to examine what is happening by linking to worldwide news stories, particularly from the English speaking church and the new breath of fresh air blowing through the church with the pontificate of Pope Francis. Romans 8:38
Sunday, February 3, 2013
Commentary: Abuse scandal in Catholic church creating barrier between priests and pews
By D.J. Waldie
Palm Beach Post
Feb. 2, 2013
In January 2002, the Boston Globe published the first in a series of articles that exposed the history of sexual abuse of youth in the Boston Roman Catholic archdiocese. Church officials had kept knowledge of abuse from parishioners and left abusing priests in parishes, where they continued to blight the lives and faith of the innocent.
Later in 2002, as more cases of sexual abuse in more dioceses tumbled out of the dark and the silence to which they had been consigned, the U.S. Conference of Bishops hurriedly promised transparency. The Catholic faithful, the bishops said, should know the extent of priestly abuse and their church’s response.
In 2007, after paying at least $660 million in abuse settlements, the Archdiocese of Los Angeles joined a torturous legal defense of a privilege to conceal its part in that history. The Los Angeles Times and the Associated Press, along with advocates for the victims, challenged the claim of archdiocesan officials.
Last week, in response to a court order, the archdiocese released internal records documenting the actions church officials took — or failed to take — when priests were accused of abuse. More documents will be released, but from those we’ve seen, we know that in the 1980s, then-Archbishop Roger Mahony and his Vicar of Clergy, then-Msgr. Thomas Curry, failed repeatedly when moral judgment required them to choose the good of the Catholic community over loyalty to their fraternity of parish priests.
The faithful still gather on Sunday morning in my suburban church for Mass and to hear a sermon preached, which typically runs to themes of faithfulness, virtue and awareness of human failings. Hardly any of the sermons I’ve heard since 2002 reflected on the scandal of priestly abuse, and the very few that did were generalized promises of change. Not one Sunday sermon considered how or why some men in the priesthood in Los Angeles became sexual predators. No sermon spoke of the disillusionment that the men and women in the pews feel.
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From the perspective of the pulpit, the failure of the Los Angeles Archdiocese to understand and fulfill its responsibilities is likely to be seen as a tragic mistake, to be sincerely regretted and cured by regulatory fiat and vigilance.
From the perspective of those in the pews, the causes of priestly abuse and the reaction of archdiocesan officials make a bewildering labyrinth of unexplored reasons, including any that might lie in our own failures of understanding. Having had the sexuality of priests forced on us in its most terrible and scandalous form, we in the pews have had no invitation to offer whatever insight from our own lives we might give the men who are called to make their sexuality a daily sacrifice. Silence is the disfiguring common feature that perpetuated abuse and leaves the parish community unable now to minister to those who would minister to us.
original article at Palm Beach Post
Labels:
abuse,
America,
hierarchy and church life,
Los Angeles
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