Patrick Counihan
Irish Central
April 17, 2012
Irish priests are at war with the Vatican again after attempts to silence a second rebel cleric.
Veteran Marist priest Fr Sean Fagan has been ordered to stop writing and commentating in public.
The 84-year-old has been reprimanded by the church after he had called for an inquiry into clerical sexual abuse in all Irish dioceses.
His order has also bought all remaining copies of a theological book written by Fr Fagan who was required to give an undertaking not to write again.
The latest move came after Fr Fagan publicly advocated allowing women and married men to be ordained as priests.
The Association of Catholic Priests has condemned the moves to silence Fr Fagan, just days after another rebel priest was ordered to return to his monastery after his newspaper column was pulled by the Church.
ACP spokesman Fr Sean McDonagh told the Irish Independent that the silencing of Fr Fagan is ‘just outrageous’.
Fr McDonagh added: “The church is throwing a fatwa at the priest. Some of the church’s recent actions are like a return to the Inquisition.
“This isn’t the time for heresy hunting. Fr Fagan’s writings were clear, well written and interesting. He wants to start a conversation about the church’s views on sexuality.
“I believe that the silencing of priests by the Vatican is out of a desire for control rather than because of sincerely held belief or intelligent argument.”
The Irish Bishops have refused to comment to the Irish Independent on the story.
Saturday, April 7, 2012
Lay organizations criticise Vatican investigation
RTE News (Ireland)
April 6, 2012
Two Catholic lay organizations and a number of prominent priests have criticized the Vatican's investigation of the Redemptorist author, Fr Tony Flannery, for his liberal views.
Full article at RTE News
April 6, 2012
Two Catholic lay organizations and a number of prominent priests have criticized the Vatican's investigation of the Redemptorist author, Fr Tony Flannery, for his liberal views.
Referring to Pope Benedict's recent visit to Cuba, a leading member of the Association of Catholic Priests said Pope Benedict XVI could not ask the Cuban leadership to permit freedom of expression if he does not respect it within the Church.
Sources say that the Vatican began investigating Father Tony Flannery two months ago. He has been prevented from contributing his monthly column to the "Reality" magazine. And his order, the Redemptorists, have been told to scrutinize both the Magazine and its editor, Fr Gerry Moloney's, output.
Cardinal William Levada's Congregation for the Doctrine of the Faith has not explained its moves publicly, but for years Fr Flannery has opposed the Church's ban on artificial contraception and obligatory priestly celibacy.
Full article at RTE News
Signs of the times: blind obedience against well formed conscience
Signs of the times? On the one hand, the hierarchy wants to equate unquestioning obedience to authority as the mark of genuine Christianity .......
Disobedience is not a way to renew the church, Pope tells dissident priests
Andrea Tornelli
Vatican Insider
April 5, 2012
his homily said during this morning’s chrismal mass in St. Peter’s, Benedict XVI referred explicitly to the appeal by dissenting Austrian priests for reforms and the possibility for women to be ordained to the priesthood. Speaking of a priest’s “faithfulness to Christ” and the difficulties in achieving this, “given the often dramatic situation in the Church today,” the Pope said: “A group of priests in a European Country recently published an appeal for disobedience, which should even ignore definitive decisions set out in the Magisterium – for example on the question of women’s ordination. The Blessed Pope John Paul II had made a definitive statement on the subject, saying that the Church had received no authorisation from the Lord on this matter.”
“Is disobedience a way of renewing the Church?” Ratzinger asked himself. “We want to believe the authors of this appeal - he added - when they claim that they are motivated by their concern for the Church; that they are adamant that the slowness of Institutions should be dealt with by taking drastic measures to open up new paths – so that the Church can keep up with the pace of today’s world. But is disobedience really the way forward? Is it possible to perceive, in this, elements of faithfulness to Christ - which is the prerequisite for real renewal - or is it just a desperate push for something to be done, for the Church to be transformed according to our wishes and ideas?”
Full article at Vatican Insider
On the other hand, the sensus fidelum of the faithful is otherwise, for example :
Pittsburgh Priests to bishop: listen to laity on contraception
Joshua J. McElwee
National Catholic Reporter
April 5, 2012
Several priests of the Pittsburgh diocese have met with Bishop David Zubik -- the prelate who said in January that the Obama administration's mandate regarding coverage of contraceptives in health care plans told Catholics, "To Hell with you" -- telling him his stance on the issue was alienating women and creating "a lot of anger" among laypeople.
The meeting took place in mid-March between four priests and the bishop and lasted about two hours. NCR learned of the meeting Monday through a fax sent from the Association of Pittsburgh Priests, an area group known to accept women and married men into its ranks.
The meeting was "cordial" and Zubik "took the time" to listen to many of the priests' views, Fr. Neil McCaulley, one of the four priests, told NCR in a telephone interview. He also said the bishop had agreed to meet in the future with groups of women and laypeople to hear their views on the matter.
Speaking to NCR on Tuesday, Zubik said the meeting was amicable and that he wanted to meet with the priests because "it's important for me to be able to respond" to their concerns.
The bishop also said he is open to meeting with laypeople. "I think that as many people as possible need to hear from me" on the issue, he said.
full story at National Catholic Reporter
and
Fbi tactics used against Irish priests according to superior
Irish Central News
April 6, 2012
Irish liberal priests are being subjected to FBI Edgar Hoover like tactics says Fr Adrian Egan, the head of the Redemptorist Order in Limerick.
His comments came after The Vatican stated they were investigating fellow Redemptorist Father Tony Flannery for his liberal views on issues such as female priests and his criticism of the church sex scandal.
In a defiant show of public support for his "friend and colleague", Fr Egan said he was "hugely disappointed", "dismayed", "flabbergasted, shocked and amazed" at the move by the Vatican.
"I'm speaking on my own behalf and not for the Redemptorist order. I see nothing to be gained from silencing Tony. It doesn't sit well in today's culture and it doesn't benefit anyone. He (Tony) is articulating what he is hearing on the coal-face from ordinary people."
"The reality, too, is that, there are people sitting in churches on a daily basis that are almost listening to hear you express an opinion that might be seen as dissenting and they will report you.
"It's a little bit back like maybe in the Hoover days in America, where there are kind of agents all around the place that are willing to lift a phone, or write a letter, to a local bishop or the Vatican, and say, 'so and so did this', and it may be of the most minor thing, and yet, they can be taken seriously."
Egan said: "I want to be able to articulate what I feel and what I think about. We are now celebrating Holy Week this week and, in many ways, Jesus was a victim of those who wanted to silence him . . . They wanted rid of him.
"There is a sense of that here -- this is not how you deal with people who you disagree with," Fr Egan added.
"He certainly has my support and I'd be surprised if he doesn't have the support of the vast majority of his colleagues and of the congregation."
Read more: Irish Central
Disobedience is not a way to renew the church, Pope tells dissident priests
Andrea Tornelli
Vatican Insider
April 5, 2012
his homily said during this morning’s chrismal mass in St. Peter’s, Benedict XVI referred explicitly to the appeal by dissenting Austrian priests for reforms and the possibility for women to be ordained to the priesthood. Speaking of a priest’s “faithfulness to Christ” and the difficulties in achieving this, “given the often dramatic situation in the Church today,” the Pope said: “A group of priests in a European Country recently published an appeal for disobedience, which should even ignore definitive decisions set out in the Magisterium – for example on the question of women’s ordination. The Blessed Pope John Paul II had made a definitive statement on the subject, saying that the Church had received no authorisation from the Lord on this matter.”
“Is disobedience a way of renewing the Church?” Ratzinger asked himself. “We want to believe the authors of this appeal - he added - when they claim that they are motivated by their concern for the Church; that they are adamant that the slowness of Institutions should be dealt with by taking drastic measures to open up new paths – so that the Church can keep up with the pace of today’s world. But is disobedience really the way forward? Is it possible to perceive, in this, elements of faithfulness to Christ - which is the prerequisite for real renewal - or is it just a desperate push for something to be done, for the Church to be transformed according to our wishes and ideas?”
Full article at Vatican Insider
On the other hand, the sensus fidelum of the faithful is otherwise, for example :
Pittsburgh Priests to bishop: listen to laity on contraception
Joshua J. McElwee
National Catholic Reporter
April 5, 2012
Several priests of the Pittsburgh diocese have met with Bishop David Zubik -- the prelate who said in January that the Obama administration's mandate regarding coverage of contraceptives in health care plans told Catholics, "To Hell with you" -- telling him his stance on the issue was alienating women and creating "a lot of anger" among laypeople.
The meeting took place in mid-March between four priests and the bishop and lasted about two hours. NCR learned of the meeting Monday through a fax sent from the Association of Pittsburgh Priests, an area group known to accept women and married men into its ranks.
The meeting was "cordial" and Zubik "took the time" to listen to many of the priests' views, Fr. Neil McCaulley, one of the four priests, told NCR in a telephone interview. He also said the bishop had agreed to meet in the future with groups of women and laypeople to hear their views on the matter.
Speaking to NCR on Tuesday, Zubik said the meeting was amicable and that he wanted to meet with the priests because "it's important for me to be able to respond" to their concerns.
The bishop also said he is open to meeting with laypeople. "I think that as many people as possible need to hear from me" on the issue, he said.
full story at National Catholic Reporter
and
Fbi tactics used against Irish priests according to superior
Irish Central News
April 6, 2012
Irish liberal priests are being subjected to FBI Edgar Hoover like tactics says Fr Adrian Egan, the head of the Redemptorist Order in Limerick.
His comments came after The Vatican stated they were investigating fellow Redemptorist Father Tony Flannery for his liberal views on issues such as female priests and his criticism of the church sex scandal.
In a defiant show of public support for his "friend and colleague", Fr Egan said he was "hugely disappointed", "dismayed", "flabbergasted, shocked and amazed" at the move by the Vatican.
"I'm speaking on my own behalf and not for the Redemptorist order. I see nothing to be gained from silencing Tony. It doesn't sit well in today's culture and it doesn't benefit anyone. He (Tony) is articulating what he is hearing on the coal-face from ordinary people."
"The reality, too, is that, there are people sitting in churches on a daily basis that are almost listening to hear you express an opinion that might be seen as dissenting and they will report you.
"It's a little bit back like maybe in the Hoover days in America, where there are kind of agents all around the place that are willing to lift a phone, or write a letter, to a local bishop or the Vatican, and say, 'so and so did this', and it may be of the most minor thing, and yet, they can be taken seriously."
Egan said: "I want to be able to articulate what I feel and what I think about. We are now celebrating Holy Week this week and, in many ways, Jesus was a victim of those who wanted to silence him . . . They wanted rid of him.
"There is a sense of that here -- this is not how you deal with people who you disagree with," Fr Egan added.
"He certainly has my support and I'd be surprised if he doesn't have the support of the vast majority of his colleagues and of the congregation."
Read more: Irish Central
Sunday, April 1, 2012
The vatican is a "cold house" for liberal catholics
Fr. Kevin Hegerty
Mayo News (Ireland)
March 29, 2012
t has been ironically said that the three greatest lies in human history are “the cheque is in the post”, “of course I’ll still love you in the morning”, and “we’re from the head office, we are here to help you”.
So the Irish Catholic hierarchy must have felt some trepidation akin to that felt by teachers when a whole-school evaluation is in the offing, after Pope Benedict announced in March 2010 that he was sending apostolic visitors to Ireland to examine church institutions.
The announcement came in the wake of the publication of the Murphy Report in December 2009 after which the Pope had summoned the bishops to Rome to account for their stewardship.
The report was a devastating indictment of the archdiocese of Dublin. It revealed the horrifying extent of the sexual abuse of children by clerics in the diocese and multiple cover-ups by successive superiors.
The report was a culmination of over a decade of similar revelations that indicated there was something rotten at the heart of Irish Catholicism.
By 2009 the bishops were shell-shocked, beleaguered and divided. The impenetrable façade of public episcopal unanimity that had characterised the Irish hierarchy since the late 19th century had shattered like the scramble for life boats on the ‘Titanic’. It was every man for himself. Archbishop Diarmuid Martin, the church leader most trusted by abuse victims because of his passionate understanding of their pain seemed isolated from his colleagues.
In the leisurely manner that prevails in the Vatican it took a year for a team of apostolic visitors to be assembled and come to Ireland. They spent several weeks here last year, visiting church institutions and talking to individuals and groups.
Last Tuesday their report was published. Well, not really. It is disappointing that all we got is a seven-page summary. It is as if the report of the Mahon Tribunal was confined to an executive summary.
...........
For the church in Ireland this has been a steep learning curve whose summit has not yet been fully reached. There are still some clerics who claim privately that the crisis in the main is a creation of the liberal media.
There has however, been significant progress since the 1990s. Then the church’s response to sexual abuse cases was shrouded in secrecy and dominated by the paramount desire to protect the good name of the church. Anyone criticising this approach was seen as a disloyal fomenter of low morale among the clergy.
The visitors proposals for reform in the Irish church are couched in conservative terms, a return to the spiritual and theological cartography of the past. This is not surprising. Pope Benedict has a jaundiced view of the insights of the Second Vatican Council which pronounced an open and dialogical church. The visitors were chosen on the basis of orthodoxy rather than imagination.
They propose a return to the rigid and enclosed model of seminary training that existed up to the Second Vatican Council. Contact with the outside world is seen as a kind of contamination.
I believe that this is a retrograde step. Students for the priesthood in Ireland are now few in number. They are usually rigidly pious and theologically conservative. I reckon they require regular exposure to secular reality rather than incarceration in a spiritual ghetto even if that is where they prefer to be. Should these students be eventually ordained they will have to minister in a complex world, not an incense-filled cocoon.
The visitors have a cut at liberal Irish catholics for holding ”theological opinions at variance with the teaching of the Magisterium”. According to them we are not following the “authentic path” of church renewal.
How can they know that? I think it an arrogant assumption. Liberal catholics, like myself, hope for a church that opens the priesthood to married men and women, that revises the position of contraception in “Humanae Vitae” and that reverses the harsh insensitivity of its teaching on homosexuality. Many of us have come to our views as a result of honest and honourable reflection. The Vatican is a “cold house” for us but we do expect respect for our freedom of conscience.
Sometimes it seems to me that the Vatican’s vision of an ideal Catholic community is an assembly of Rick Santurom lookalikes.
Full article at The Mayo News
Mayo News (Ireland)
March 29, 2012
t has been ironically said that the three greatest lies in human history are “the cheque is in the post”, “of course I’ll still love you in the morning”, and “we’re from the head office, we are here to help you”.
So the Irish Catholic hierarchy must have felt some trepidation akin to that felt by teachers when a whole-school evaluation is in the offing, after Pope Benedict announced in March 2010 that he was sending apostolic visitors to Ireland to examine church institutions.
The announcement came in the wake of the publication of the Murphy Report in December 2009 after which the Pope had summoned the bishops to Rome to account for their stewardship.
The report was a devastating indictment of the archdiocese of Dublin. It revealed the horrifying extent of the sexual abuse of children by clerics in the diocese and multiple cover-ups by successive superiors.
The report was a culmination of over a decade of similar revelations that indicated there was something rotten at the heart of Irish Catholicism.
By 2009 the bishops were shell-shocked, beleaguered and divided. The impenetrable façade of public episcopal unanimity that had characterised the Irish hierarchy since the late 19th century had shattered like the scramble for life boats on the ‘Titanic’. It was every man for himself. Archbishop Diarmuid Martin, the church leader most trusted by abuse victims because of his passionate understanding of their pain seemed isolated from his colleagues.
In the leisurely manner that prevails in the Vatican it took a year for a team of apostolic visitors to be assembled and come to Ireland. They spent several weeks here last year, visiting church institutions and talking to individuals and groups.
Last Tuesday their report was published. Well, not really. It is disappointing that all we got is a seven-page summary. It is as if the report of the Mahon Tribunal was confined to an executive summary.
...........
For the church in Ireland this has been a steep learning curve whose summit has not yet been fully reached. There are still some clerics who claim privately that the crisis in the main is a creation of the liberal media.
There has however, been significant progress since the 1990s. Then the church’s response to sexual abuse cases was shrouded in secrecy and dominated by the paramount desire to protect the good name of the church. Anyone criticising this approach was seen as a disloyal fomenter of low morale among the clergy.
The visitors proposals for reform in the Irish church are couched in conservative terms, a return to the spiritual and theological cartography of the past. This is not surprising. Pope Benedict has a jaundiced view of the insights of the Second Vatican Council which pronounced an open and dialogical church. The visitors were chosen on the basis of orthodoxy rather than imagination.
They propose a return to the rigid and enclosed model of seminary training that existed up to the Second Vatican Council. Contact with the outside world is seen as a kind of contamination.
I believe that this is a retrograde step. Students for the priesthood in Ireland are now few in number. They are usually rigidly pious and theologically conservative. I reckon they require regular exposure to secular reality rather than incarceration in a spiritual ghetto even if that is where they prefer to be. Should these students be eventually ordained they will have to minister in a complex world, not an incense-filled cocoon.
The visitors have a cut at liberal Irish catholics for holding ”theological opinions at variance with the teaching of the Magisterium”. According to them we are not following the “authentic path” of church renewal.
How can they know that? I think it an arrogant assumption. Liberal catholics, like myself, hope for a church that opens the priesthood to married men and women, that revises the position of contraception in “Humanae Vitae” and that reverses the harsh insensitivity of its teaching on homosexuality. Many of us have come to our views as a result of honest and honourable reflection. The Vatican is a “cold house” for us but we do expect respect for our freedom of conscience.
Sometimes it seems to me that the Vatican’s vision of an ideal Catholic community is an assembly of Rick Santurom lookalikes.
Full article at The Mayo News
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